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Reconciliation week itself begins on the 27th May, the anniversary of the 1967 Referendum, which granted Aboriginal people the right to be counted in the census. The anniversary of the Mabo ruling in the High Court rounds out the week. Yet every year, I would swear that this week means nothing more to most people in this country than to call on the Aboriginal and Torres Strait Islander people in their workplaces and community to do more work.
According to anecdotal evidence, Pauline Hanson arrived at Uluru, climbed up to 'chicken rock', slid back down on her backside and then, later, met with some Anangu elders to 'get permission' to climb Uluru. The disrespectful farce was but one illustration of how the week went when it comes to showing respect for Indigenous rights and views.
Constitutional reform works at two levels. It would establish the institution of the Voice so that a future Parliament could not easily get rid of it. Doing so is also symbolic — but not merely symbolic. It recognises the place of Indigenous Australians within the Australian polity. This is not a divisive action. Rather it is inclusive.
It's long fascinated me that it tends to be the conservative side of politics that has delivered many of our Indigenous political firsts. Perhaps it's simply because Indigenous conservatives are, by virtue of their politics, no real threat to the status quo. Our Minister for Indigenous Australians Ken Wyatt is a case in point.
As we will be asked to participate in a referendum on the issue within the next couple of years, each Australian needs to inform themselves of the facts about the proposal and the design process.
We can tell the Morrison government has no interest in Indigenous affairs because, apart from some money for suicide prevention programs (albeit less than half that requested), its budget showed a series of cuts. There is a lot of unfinished business to be addressed before it makes sense to adopt a voice to Parliament in the Constitution.
'We can do this better by breaking down the silos and binding together our concern for nature, justice for the poor, commitment to society, and interior peace.' Opening Keynote Address by Fr Frank Brennan SJ at the Catholic Social Services Australia National Conference, Port Macquarie 19 February 2019.
Eighty years ago today, 77-year-old Yorta Yorta elder walked ten kilometres to deliver a letter to the German consulate protesting the attacks on Jewish people during Kristallnacht nearly a month earlier. Despire the dire circumstances faced by Aboriginal people at the time, Cooper's conscience couldn't ignore the suffering of others.
Under such conditions, it is hard to get people to concede that what they believe might be incomplete. No one wants to give anything up. This is an attempt to get people to give something up. Here is how to do it: ask what is the worst that can happen. Then accept that it may have already happened. But not to you.
Despite what Turnbull and Morrison have said, I reject the classification of the First Nations Voice as a third chamber. Still, given that the proposal has been rejected by three Coalition prime ministers over the last three years, the question now is: what is the best way to proceed?
Frank Brennan's keynote address to the National Aboriginal and Torres Strait Islander Catholic Council Assembly entitled: 'Strong Faith. Strong Youth. Strong Future — Walking Together in a movement of the Australian people for a better future'. 1 October 2018, Technology Park — Bentley, Perth
On such a journey, we will not find common ground except by compromise, unless of course there is agreement about the principles at stake, and agreement that there is only one way to apply those principles to the challenges at hand in the contemporary context. Even among Indigenous Australians there is no unanimity on that.
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